This week’s episode is called “Does Religion Make You Happy?” (You can subscribe to the podcast at iTunes, get the RSS feed, or listen via the media player above. You can also read the transcript, which includes credits for the music you’ll hear in the episode.)
We undertook this episode in response to a listener question from Joel Rogers, a tax accountant in Birmingham, Ala. Here’s what he wrote:
Read More »
Being devout Southern Baptists my parents have steadfastly been giving 10% of their income to the church their whole lives. I recently voiced my opinion that I thought that was too [much to] give, and my parents and I got into an argument.
After a little back-and-forth, my parents conceded tithing at 10% may not be the exact amount ‘God’ expects, but my mother said something that stuck with me. She said the 10% they give to the church makes them happier than anything else they spend money on.
SuperFreakonomics looked at research by Douglas Almond and Bhashkar Mazumder on the birth effects of prenatal exposure to Ramadan. A new paper by Filipe Campante and David Yanagizawa-Drott looks at the economic effects of religious practices, a particularly relevant question this month:
Read More »
We study the economic effects of religious practices in the context of the observance of Ramadan fasting, one of the central tenets of Islam. To establish causality, we exploit variation in the length of the fasting period due to the rotating Islamic calendar. We report two key, quantitatively meaningful results: 1) longer Ramadan fasting has a negative effect on output growth in Muslim countries, and 2) it increases subjective well-being among Muslims.
Elderly Americans who live with people under age 18 have lower life evaluations than those who do not. They also experience worse emotional outcomes, including less happiness and enjoyment, and more stress, worry, and anger. In part, these negative outcomes come from selection into living with a child, especially selection on poor health, which is associated with worse outcomes irrespective of living conditions. Yet even with controls, the elderly who live with children do worse. This is in sharp contrast to younger adults who live with children, likely their own, whose life evaluation is no different in the presence of the child once background conditions are controlled for. Parents, like elders, have enhanced negative emotions in the presence of a child, but unlike elders, also have enhanced positive emotions. In parts of the world where fertility rates are higher, the elderly do not appear to have lower life evaluations when they live with children; such living arrangements are more usual, and the selection into them is less negative. They also share with younger adults the enhanced positive and negative emotions that come with children. The misery of the elderly living with children is one of the prices of the demographic transition.
In the L.A. Times, Elizabeth Dunn and Michael Norton highlight some of the more interesting recent findings in the field of happiness research. Two surprising examples from the article:
1. “A study of women in the United States found that homeowners were no happier than renters, on average. And even if you’re currently living in a cramped basement suite, you may find that moving to a nicer home has surprisingly little impact on your overall happiness. Researchers followed thousands of people in Germany who moved to a new home because there was something they didn’t like about their old home. In the five years after relocating, the residents reported a significant increase in satisfaction with their housing, but their overall satisfaction with their lives didn’t budge.”
2. “[D]ozens of studies show that people get more happiness from buying experiences than from buying material things. Experiential purchases — such as trips, concerts and special meals — are more deeply connected to our sense of self, making us who we are. And while it’s anyone’s guess where the American housing market is headed, the value of experiences tends to grow over time, becoming rosier in the rearview mirror of memory.”
Humans run on a fuel called food. Yet economists and other social scientists rarely study what people eat. We provide simple evidence consistent with the existence of a link between the consumption of fruit and vegetables and high well-being. In cross-sectional data, happiness and mental health rise in an approximately dose-response way with the number of daily portions of fruit and vegetables. The pattern is remarkably robust to adjustment for a large number of other demographic, social and economic variables. Well-being peaks at approximately 7 portions per day. We document this relationship in three data sets, covering approximately 80,000 randomly selected British individuals, and for seven measures of well-being (life satisfaction, WEMWBS mental well-being, GHQ mental disorders, self-reported health, happiness, nervousness, and feeling low).
One major note: the researchers caution that reverse causality may be an issue. That is, rather than fruit and vegetables causing well-being, it may be that well-adjusted people prefer eating a lot of fruit and vegetables. The authors recommend additional “randomized trials to explore the consequences for mental health of different levels of fruit-and-vegetable consumption.”
Our latest Freakonomics Radio on Marketplace podcast is called “The Dilbert Index?” (Download/subscribe at iTunes, get the RSS feed, listen via the media player above, or read the transcript below.) It’s about workplace morale and the measurement thereof.
This segment was largely crowd-sourced from Freakonomics blog readers — so: thanks! It began with a blog post in which a reader named Tim Wadlow asserted that the direction you park in your company lot may say something about company morale. We then opened up the blog to further observations on company morale. One of the most interesting: the “Dilbert Index,” as described by a reader named Damon Beaven:
BEAVEN: I look for the number of Dilbert comics and that seems to be inversely proportional to the level of morale. A lot of Dilbert comics seems to be like a passive aggressive way of an employee complaining.
We also take a step back and ask the basic questions like: How much does company morale matter to a company’s bottom line? What’s the best way to measure morale? And, in the realm of unintended consequences, what happens when a company tries to cut down on sick days? Read More »
We’re working on a new podcast episode about morale in the workplace, and need your help. The episode was inspired a recent blog post in which a reader posited an interesting theory: morale is higher at companies where a lot of employees park nose-in (indicating they’re eager to get to work) rather than nose-out (indicating they can’t wait to get home).
My request here is two-fold:
1. We’ve started poking into the academic literature on company morale but haven’t gotten very far, so please let us know any good leads.
2. We’re also interested in hearing stories about morale at your workplace, be it high or low, and especially any clever/strange indicators of morale and unusual methods that have been used to measure morale.
Thanks in advance!