Stephen Dubner and Steve Levitt talk about their new book and field questions about prestige, university life, and (yum yum) bacon.
It’s nice to have a podcast that is popular, but it’s another thing to have a podcast that actually changes the world. Can you guess which of our recent episodes changed the world? Maybe the one about pedestrians getting run over? Or the one about blood avocados? Nope. Here’s an e-mail from Mandi Grzelak, a listener in Cincinnati:
True story: while listening to your Feb. 6 podcast “What You Don’t Know About Online Dating,” I thought to myself, “I should try online dating!” After all, if NPR employees are on sites like OKCupid, I might have a shot with one! How amazing would that be?!
Long story short: I signed up that afternoon, started with some e-mails and went on my first date (from the site, not ever) on Feb. 10. Tim and I have been inseparable ever since, bring each other endless amounts of happiness, and last night he proposed. I, obviously, said yes. We plan to elope in NYC this August, to avoid a large dramatic wedding. But you and your families are welcome to join us.
In our forthcoming Think Like a Freak, the second chapter is called “The Three Hardest Words in the English Language.”
I’m not going to tell you here what we argue are the three hardest words to say (although you can find out pretty easily by glancing at the Table of Contents). I want to know what you think are the three hardest words for people to say, especially in public. And by “hard,” I am not talking about pronunciation, although I guess I’m not not talking about pronunciation either.
The best answer that is left in the comments — as voted by a secret quorum of Freaks — will win you a signed copy of Think Like a Freak or a new Think t-shirt, your choice.
I recently had the privilege of addressing the American Library Association‘s “Summit on the Future of Libraries” at the Library of Congress in Washington. I was mostly there to give a talk about Think Like a Freak, but I took advantage of the setting to speak about libraries as well. Here is some of what I said:
I know you didn’t invite me here to tell you how much I love libraries … but I’m going to do it anyway.
Without the public library in the town in upstate New York where I grew up, I probably wouldn’t be standing here today. Not that I wouldn’t be alive – even I don’t think libraries are that powerful – but I don’t know if I would have become a writer.
It was in that library that I learned to read. It was in that library that I learned to write. It was in that library that I learned to do research. My first research project was a historical essay about a little overgrown Quaker cemetery up on a hill behind our house, a cemetery that nobody alive knew anything about – but the library did.
If you are driving and kill a pedestrian, there’s a good chance you’ll barely be punished. Why?
When it comes to exercising outrage, people tend to be very selective. Could it be that humans are our least favorite animal?
Imagine that both substances were undiscovered until today. How would we think about their relative risks?
Unlike certain elected officials in Washington, mayors all over the country actually get stuff done. So maybe we should ask them to do more?
A Freakonomics Radio listener named Kevin wrote in response to our recent episode called “Why Are Japanese Homes Disposable?” First, here’s a quick summary of that episode:
It turns out that half of all homes in Japan are demolished within 38 years — compared to 100 years in the U.S. There is virtually no market for pre-owned homes in Japan, and 60 percent of all homes were built after 1980. In Jiro Yoshida’s estimation, while land continues to hold value, physical homes become worthless within 30 years. Other studies have shown this to happen in as little as 15 years.
On May 12, Levitt and I will publish our third book, Think Like a Freak. We cannot wait for you to read it. Here’s how the publisher describes it:
The New York Times-bestselling Freakonomics
changed the way we see the world, exposing the hidden side of just about everything. Then came Super-Freakonomics, a documentary film, an award-winning podcast, and more.
Now, with Think Like a Freak
, Steven D. Levitt and Stephen J. Dubner have written their most revolutionary book yet. With their trademark blend of captivating storytelling and unconventional analysis, they take us inside their thought process and teach us all to think a bit more productively, more creatively, more rationally—to think, that is, like a Freak.
Levitt and Dubner offer a blueprint for an entirely new way to solve problems, whether your interest lies in minor lifehacks or major global reforms. As always, no topic is off-limits. They range from business to philanthropy to sports to politics, all with the goal of retraining your brain. Along the way, you’ll learn the secrets of a Japanese hot-dog-eating champion, the reason an Australian doctor swallowed a batch of dangerous bacteria, and why Nigerian e-mail scammers make a point of saying they’re from Nigeria.
You can read more about the book, check out our tour dates, and of course preorder it: the book will come in all formats including e-book, audio, large-print, and in translation around the world. We will also start up our fee-signed-bookplate-mailing program so that you can get your books autographed.
In the meantime, how about a Freakonomics Radio FAQ episode about the new book? Use the comments section below to ask us anything you want. Here’s the book’s Table of Contents to get you started …
We recently got an e-mail from a reader we’ll call C.:
I’m a professor at an English-language liberal arts college in Seoul, South Korea, where I teach Greco-Roman classics in translation. Compared to most any American school, the academic climate here is hyper-competitive, and my Korean students are studying machines who will do whatever it takes to get good marks. If you’re familiar with the insanity of Korean education, those are my students, the ones who’ve spent years in private tutoring academies 6 days a week, doing nothing but preparing for our admissions exam.
I just learned through the grapevine that some students who took my freshman core course on Western Civ. are selling their notes, study guides, and reconstructed versions of the exam. The prices they charge current freshmen vary, depending upon the grade the seller received from me. Students who did very well (A or A+) can charge $200 for their notes; students who received Bs can ask $120 to $150. Students with a B- or lower can’t find buyers.
The war on cigarettes has been fairly successful in some places. But 1 billion humans still smoke — so what comes next?
Good news (for us at least): our new book is done! It’s called Think Like a Freak. It will be published on May 13; but you can pre-order now on Amazon.com, B&N.com, iTunes, or any of your finer online bookshops.
Think Like a Freak is, like our two earlier books, a blend of storytelling and data. But Think has a slightly different mission than Freakonomics and SuperFreakonomics. Here’s how we explain it in the first chapter:
The first two books were rarely prescriptive. For the most part, we simply used data to tell stories we found interesting, shining a light on parts of society that often lay in shadow. This book steps out of the shadows and tries to offer some advice that may occasionally be useful, whether you are interested in minor lifehacks or major global reforms.
Although we tell a million stories in Think, the emphasis is usually on problem-solving:
It strikes us that in recent years, the idea has arisen that there is a “right” way to think about solving a given problem and of course a “wrong” way too. This inevitably leads to a lot of shouting—and, sadly, a lot of unsolved problems. Can this situation be improved upon? We hope so. We’d like to bury the idea that there’s a right way and a wrong way, a smart way and a foolish way, a red way and a blue way. The modern world demands that we all think a bit more productively, more creatively, more rationally; that we think from a different angle, with a different set of muscles, with a different set of expectations; that we think with neither fear nor favor, with neither blind optimism nor sour skepticism. That we think like—ahem—a Freak.
Thinking of Bitcoin as just a digital currency is like thinking about the Internet as just e-mail. Its potential is much more exciting than that.
When we ask people to contribute to our public-radio Freakonomics podcast, our sponsor station WNYC offers some of the standard public-radio gifts: a Freakonomics t-shirt, a coffee mug, copies of our books, etc. I am curious what sort of gifts people really want. The radio station tells us that people love love love tote bags, but as someone who almost never carries a tote bag, I am skeptical. But I am also happy to be proven wrong. So please let us know via the poll below, and also write in answers in the comments. Thanks.
In many ways, the gender gap is closing. In others, not so much. And that’s not always a bad thing.
A psychology professor argues that the brain’s greatest attribute is knowing what other people are thinking. And that a Queen song, played backwards, can improve your mind-reading skills.
Our “Riding the Herd Mentality” podcast argued that one surprisingly effective way to encourage pro-social behavior is to simply tell people that everybody else is already doing it.
A reader named Freek Rijna — “Jep, that’s my real name and it’s typically Dutch. :-)” — sends in this example from the Singapore subway. “Thought you might enjoy it,” Freek writes. “Not sure about the penguins though …”
I see Freek’s point. Also, I might have to stop for a minute to think whether “alighting” means getting off or getting on …
Yes, it expands the mind but we usually don’t retain much — and then there’s the opportunity cost.
We recently put out four Freakonomics Radio episodes that developed an arc of a theme: “Reasons to Not Be Ugly,” “What You Don’t Know About Online Dating,” “Why Marry? (Part 1)” and “Why Marry? (Part 2).” These episodes prompted a lot of interesting listener/reader replies. Here is a particularly interesting one, from a woman we’ll call R.:
I recently listened to your podcast on online dating and found it fascinating — not so much because of the economics of dating, but more how it contrasted and compared with the economics of the dating world I live in: the Orthodox Jewish semi-arranged marriages.
I grew up in upstate New York, in a village that is almost only Haredi Orthodox. The world I live in is sort of like Jane Austen, very marriage-oriented. Every girl (and boy for that matter) wants to get married, and does so in her early twenties. The systems at play to get everyone married off must fascinate an outsider. Out of my class of about sixty, about 95% got married within the first five years out of school. So far, only one girl is divorced. It’s hard to quantify happiness in all these marriages but from what my friends tend to tell me, most seem very happy in their relationships. I know that the Orthodox Union has done research into the area. They collected a lot of data by surveying thousands of Orthodox couples, including Haredim, with in-depth online questionnaires. While I have not examined their data (and what a treasure trove that must be to an economist!) I think that this success in matching quickly, efficiently, and happily is due to changing the incentives you talk about in your podcast. The entire process seems to have been designed to reduce outer beauty from being the main incentive in a marriage market.
In most countries, houses get more valuable over time. In Japan, a new buyer will often bulldoze the home. We’ll tell you why.
Due to popular demand, we are working on a podcast about Bitcoin. Last night, I interviewed Marc Andreessen on the subject. His v.c. firm has invested roughly $50 million in Bitcoin-related companies, including CoinBase, and they are looking for more. It was a fascinating interview, in part because Andreessen has been personally involved in so many major digital events of the past 20 years.
In light of today’s news about the meltdown of Mt. Gox, the most prominent Bitcoin exchange to date, here is a preview of a section of last night’s interview with Andreessen. His view is vigorously contra the notion that the end of Mt. Gox would mean the end of Bitcoin; in fact, he would take that as a sign of progress:
The consequences of our low marriage rate — and if the old model is less attractive, how about a new one?
I am not sure how else to explain this e-mail, received from a reader whose name I shall withhold:
So there is this weird thing going on at CVS that I have to at least make record of, maybe talk about. I am constantly lured there and I walk the wiles, grab a few things, and the bill ALWAYS adds up to whatever amount of money I have in my pocket. If I have $54.32, on three occasions the total added up to exactly the amount I had, and on two other occasions it was within a dollar of being the exact amount. It’s like if I played roulette and always guessed right. Now I can’t talk about it, and these fucks know that, so they do it every time I go to CVS. I boycotted CVS but they lure me there anytime I am even close there. I swore myself to secrecy but the problem is I don’t have a lot of friends and under a condition of secrecy, I get lured to CVS constantly.
Thick markets, thin markets, and the triumph of attributes over compatibility.
In a Wall Street Journal op-ed, Red Jahncke argues that the recent drop in U.S. stock markets may be a delayed response to a tax change:
In late 2012, investors sold huge amounts of investments with long-term capital gains to take advantage of the expiring 15% “Bush” long-term capital-gains tax rate before the current 23.8% rate for higher-income investors took effect on Jan. 1, 2013. These sales left investors with few unrealized long-term gains going into 2013.
Instead, as the market surged, investors’ new gains were held mostly in short-term positions, which they were loath to sell given that short-term gains are taxed at ordinary income-tax rates (39.6% for high earners). With this inhibition there was less sales pressure last year, and for that reason the market may have risen more than it would have otherwise. Indeed, last year’s 30% market gain exceeded most analysts’ predictions.
The “beauty premium” is real, for everyone from babies to NFL quarterbacks.
From Babak Givi, an assistant professor at NYU’s Dept. of Otolaryngology-Head & Neck Surgery:
Dear Freakonomicers,
I am writing in regards to your January 9th podcast [“Are We Ready to Legalize Drugs? And Other FREAK-quently Asked Questions”] and the question about hats. Why people used to wear hats? Stephen made a comment about religious roots of hats and Steven talked about fashion.
I am sure there are links with both, but I would like to note that for the most of the human history, hats were protective garments. We are not spending as much time as we used to out in the open environment. If you spend most of the time outside, you will soon realize that similar to the rest of your body, you have to protect your head from the sun, wind, rain, or snow; but most importantly from the sun. Even now, when we spend most of our time inside our manmade structures, skin cancers are the most common type of cancer in humans. Furthermore, the most common area for developing skin cancers is head and neck, which happens to be the most exposed area of human body, as long as you are not a strict nudist. The effects of ultraviolet rays on developing skin cancers is beyond doubt. Lightly pigmented skins are extremely sensitive to the sun and with enough exposure most people will develop skin cancers. Hats, similar to the rest of clothing items, protect our skin. In addition, less sunlight will delay development and progression of cataracts (point for wide brim hats). I think our ancestors had developed the habit of wearing hats out of necessity not fashion or religion. But of course through the millennia, we start adding religious, fashion, and symbolic meanings to wearing hats.
We once wrote about reasons to not vote, at least from an economist’s perspective. Since a single vote almost never alters an outcome, what’s in it for the voter?
If a given citizen doesn’t stand a chance of having her vote affect the outcome, why does she bother? In Switzerland, as in the U.S., “there exists a fairly strong social norm that a good citizen should go to the polls,” [Patricia] Funk writes. “As long as poll-voting was the only option, there was an incentive (or pressure) to go to the polls only to be seen handing in the vote. The motivation could be hope for social esteem, benefits from being perceived as a cooperator or just the avoidance of informal sanctions. Since in small communities, people know each other better and gossip about who fulfills civic duties and who doesn’t, the benefits of norm adherence were particularly high in this type of community.”
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